1 Chronicles 26:30

Authorized King James Version

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And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of the king.

Original Language Analysis

לַֽחֶבְרוֹנִ֡י And of the Hebronites H2276
לַֽחֶבְרוֹנִ֡י And of the Hebronites
Strong's: H2276
Word #: 1 of 19
chebronite (collectively), an inhabitant of chebron
חֲשַׁבְיָהוּ֩ Hashabiah H2811
חֲשַׁבְיָהוּ֩ Hashabiah
Strong's: H2811
Word #: 2 of 19
chashabjah, the name of nine israelites
וְאֶחָ֨יו and his brethren H251
וְאֶחָ֨יו and his brethren
Strong's: H251
Word #: 3 of 19
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
בְּנֵי men H1121
בְּנֵי men
Strong's: H1121
Word #: 4 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חַ֜יִל of valour H2428
חַ֜יִל of valour
Strong's: H2428
Word #: 5 of 19
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
אֶ֣לֶף a thousand H505
אֶ֣לֶף a thousand
Strong's: H505
Word #: 6 of 19
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וּשְׁבַע and seven H7651
וּשְׁבַע and seven
Strong's: H7651
Word #: 7 of 19
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
מֵא֗וֹת hundred H3967
מֵא֗וֹת hundred
Strong's: H3967
Word #: 8 of 19
a hundred; also as a multiplicative and a fraction
עַ֚ל H5921
עַ֚ל
Strong's: H5921
Word #: 9 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּקֻדַּ֣ת were officers H6486
פְּקֻדַּ֣ת were officers
Strong's: H6486
Word #: 10 of 19
visitation (in many senses, chiefly official)
יִשְׂרָאֵ֔ל among them of Israel H3478
יִשְׂרָאֵ֔ל among them of Israel
Strong's: H3478
Word #: 11 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מֵעֵ֥בֶר on this side H5676
מֵעֵ֥בֶר on this side
Strong's: H5676
Word #: 12 of 19
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
לַיַּרְדֵּ֖ן Jordan H3383
לַיַּרְדֵּ֖ן Jordan
Strong's: H3383
Word #: 13 of 19
jarden, the principal river of palestine
מַעְרָ֑בָה westward H4628
מַעְרָ֑בָה westward
Strong's: H4628
Word #: 14 of 19
the west (as a region of the evening sun)
לְכֹל֙ H3605
לְכֹל֙
Strong's: H3605
Word #: 15 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מְלֶ֣אכֶת in all the business H4399
מְלֶ֣אכֶת in all the business
Strong's: H4399
Word #: 16 of 19
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 17 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְלַֽעֲבֹדַ֖ת and in the service H5656
וְלַֽעֲבֹדַ֖ת and in the service
Strong's: H5656
Word #: 18 of 19
work of any kind
הַמֶּֽלֶךְ׃ of the king H4428
הַמֶּֽלֶךְ׃ of the king
Strong's: H4428
Word #: 19 of 19
a king

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection